<TITLE>02. Par 11-19</TITLE>L-11 Saint John 6, Jesus said, "He that eats My flesh, and drinks My blood, has Everlasting Life; and I'll raise him up at the last day." That's right. "He that eats My flesh, and drinks My blood, has (that's present tense) Everlasting Life." Now, if it's "everlasting," it doesn't just go from one revival to the other one, but goes through Eternity.
And now, for some of you ministers that's setting by, knowing that that "Everlasting Life" comes from the same word that means "God's Life," the word "Zoe," Greek word, which means "God's Own Life."

L-13 Then, we become a son or a daughter of God, an offspring of God, with part of God's Life in us. We could no more perish than God could perish, if He tried. So we have Everlasting Life and going to be raised up in the last day. That wonderful? [Congregation says, "Amen."--Ed.] That would make Baptists, Methodists shake hands and shout, wouldn't it? Sure would. That's right.
That's the good thing about the old-time religion. It just makes everybody set together and love one another. Sure does. Takes all the differences away, makes new creatures. It'll make a--a tuxedo coat and a pair of overalls put their arms around one another and say, "Brother, how you getting along?" That's right. Sure will. It'll make a silk dress and a calico put their arms around and say, "Sister, I love you." That's what it does. It sure does, just tears down the difference. "Rich or poor, bond or free, we're all one in Christ Jesus."

L-15 Sunday at the Tabernacle, which I see there's a whole group of Tabernacle people setting here, we had--we had a--a Sunday school lesson on the Redemption By the Blood. And I got so wound up in it, till I--I feel like I'm still in another sphere somewhere on: Redemption By Blood.
And tonight, after the family had left and had come over here early to get to hear the song service and so forth... I was in the room, and seemed like... I begin to read in the Scriptures and I found something. I thought, "Well, if the Lord willing, I'll just talk on that a little while tonight."
That's, "Redemption By Blood," Sunday. Now, tonight I'm going to speak on "Redemption By Power." And tomorrow night I'm going to speak on "Redemption In Completeness" (if God willing, that is) In Joy. In Blood, in Power, and in Joy; Redemption.

L-18 And to pull this out... Now, many people, as fine, educated scholars knows how to break through and give these kind of revelation, maybe, for this, or that, or cast some. But, me, I'm kind of one of these here illiterate type of preachers, that's... Only thing that I know to do, to be sure that I'm pretty near right anyhow, is to go to the shadows.
If I started walking towards the wall, and the light on this side, I could tell what, just about what I looked like, whether I was a four-footed beast, or--or fowl, or what it was, if I see what kind of a shadow I reflect.

L-19 Now, the Old Testament was a shadow of the New Testament. It was the negative, like the moon, to the sun. The sun shining on the moon, reflects the light to the earth. And I just love the Old Testament. It's just as full of parables like that, or, as it can be. Now, the perfect...
In Genesis when God made the--the sun first, the moon next, that moon and sun represents Christ and the Church. Just as the sun comes up in its power and glory, and when it goes down, it reflects its light to the moon in the darkness, to give light on the earth while the sun is gone. Jesus, when He left, He went into glory and reflected His Light back on the Church, to give the Church Light of the Gospel until He returns (Oh, my.), and then they'll get married. That'll be wonderful. It'll be one great Light of moon and... "The Lamb is the light thereof." They needed no more sun in the City.


<A HREF="P3">Next Page</A>